Sally at www.revgalblogpals.blogspot.com challenges: List five people who inspire you to dare to step out into becoming more.
1. Maya Angelou
2. Anne LaMotte
3. Oprah Winfrey
4. My Mother
5. My Daughter
Friday, July 22, 2011
Monday, July 11, 2011
Sermon on The Sower Parable
In Amsterdam, the first thing I did when I got there was head to the Van Gogh museum. Vincent Van Gogh is one of my favorite artists, and probably one of yours, as well. He was Dutch, lived in the 1800s and continues to fascinate us, both because of the beauty of his work and the tragedy of his life.
At the museum, which was several floors filled with his work, and that of artists who influenced him, we started at the top floor, which contained his earliest work, and worked our way down, to see how his vision and art evolved through the many tortuous episodes that marked his short path.
He was a Preacher’s Kid - a PK - who early and often experienced the pain of not quite fitting in with his parents or the strict Dutch Reformed Church of his day. His earliest ambition was to become a clergyman, like his father. But that didn’t work out. He flunked out of one seminary, and failed the entrance exam of another school. He took a position as a Methodist missionaries assistant. After 6 months, he was sent home. He entered another school for missionaries, and was assigned to a coal mining town. There, he slept on straw in the spare room of a parishoner, and lived as the people lived. They didn’t like it. His superiors scolded him for tarnishing the dignity of his office, and when he didn’t turn it around, they dismissed him.
He fell in love, several times, with the wrong woman. Multiple marriage proposals were rejected. No. Never. Not ever.
He learned to draw while a youth, and worked in an art gallery briefly, but he didn’t start to paint until he was in his mid to late twenties. He died at 37, and one of the amazing things about walking through the museum was to see 5 floors full of incredible paintings that were all produced during a brief, ten year career.
Van Gogh aspired to become an artist while in God's service, stating: "...to try to understand the real significance of what the great artists, the serious masters, tell us in their masterpieces, that leads to God; one man wrote or told it in a book; another in a picture."
One of the images that I saw over and over, one that clearly fascinated Van Gogh, was the image of the sower. It was not originally drawn from life, but from another work of art - a painting by Millet which is also called, “The Sower”. In that work, the figure of the Sower takes up almost the entire canvas. At the time, the art world was scandalized by the heroic depiction of an ordinary peasant, and thought the artist was somehow adding fuel to the fire of social unrest among the peasant class, which was threatening the land-owners and elite of that society. But what later art historians have remarked upon is how very Biblical the painting is. The artist was extremely devout, and the painting is actually a study of God, as God is portrayed in the parable we read this morning.
Van Gogh took that image, with its religious theme and the parable source and worked and reworked in numerous times over the years. In some of his paintings of the sower, the central figure dominates the picture. Some are light and happy paintings. Others picture the same figure as the sun is setting. Night light, and what it did to color, was one of Van Gogh’s passions. Think of his “Starry Night” pictures. In other sower pictures, the figure is seen farther away and other elements of the picture come to the fore.
As I wandered through the museum, I wondered what it was about the figure of the sower that so fascinated Van Gogh and compelled him to return to it again and again. So this week with the scripture that inspired him has been an opportunity to think about that. And I think I know. Because what Jesus was dealing with in this scripture is also one of the central experiences of the artist’s life. And part of all our lives, if we take time to notice.
Hold “Van Gogh” in the back of your minds as we turn to more wordy interpretation of the passage we read.
We can’t understand this parable without looking at the situation in which Jesus preaches it. It comes about mid way in Jesus life and ministry. It comes at a point where his early popularity and success is now resulting in opposition and emnity. The first verse of chapter 13 is tied to what came immediately before. And chapter 12 is full off troubles and rejection.
In verses 1-8, thePharisees now debate Jesus directly.
In verse 14, They plot his death (12:14),
In verse 24, they accuse him of being in league with Beelzebul (12:24).
Jesus responds with a few choice words of his own.
They are not bearing the good fruit because they are bad trees --
a "brood of vipers" (12:34a).
They are "an evil and adulterous generation" who ask for a sign (12:38-39).
For Christians, from Matthew’s first readers through those of us sitting in these pews this morning, one of the most puzzling and disturbing set of questions is:
Why do people not believe? What is going on here? How can God's Son meet such a fate? Is there any explanation for the fate we have arrived at by the end of Matthew 12?
What’s the answer. Well, Jesus offers one. The answer is: Yes. The explanation begins with simple words: "A sower went out to sow." [p. 114]
In this parable, Jesus likens God to a sower.
Now, I think it is worth remembering that New Testament theologians tell us about parables:
Parables don’t have a point. They have a punch. They are told to knock us off balance and make us reevaluate our assumptions about God and the world. What was Jesus telling us we need to reevaluate. What assumptions might we need to re think?
And one possibility is our assumptions about control and efficiancy vs. waste in how God works. and how we are called to live as we follow him.
The focus on God as the sower shows God to be generous, indescriminate, bountiful. He plants the seeds of love and grace all over the place, not making any attempt to give special attention to the most productive, nicest dirt and not neglecting the least promising parts of the field. This is not how people farm today. It probably isn’t even how people farmed in Jesus’ day, though they came closer.
What is shocking is the amount of waste. Does this point us toward some deeper understanding of God? It fits with much of what we know about God from the Old Testament. Including the whole concept of the Sabbath, which is CENTRAL to what our Jewish forebearers insisted was faithful living. The sabbath is a long time to do no work.
Sacrifice was a ritual and the whole animal was to be burned. Brian Stoeffregen, one of my favorite fellow preachers, points out that you didn’t pull out the best steaks when they were medium rare. What a waste!
Jesus’ picture of this gracious, generous, incredibly abundant God squares up with Jesus’ own ministry and his own outreach to any and everyone whose path he crossed. He ate with religious folks, and outcasts. He greeted rich men and poor men. He healed well connected men and isolated women-folk. He spread out God’s love over the whole human race. Thanks be to God for the salvation that is so freely given that we can be assured it is offered to each and every one of us.
Wasteful - this parable is followed by the feeding of the 5000, the last line of which records how many baskets of left-overs were collected after everyone was fed. 12 baskets of unnecessary food, in case you are wondering. What a waste!
So what does that mean for us as we live out our calling to be “in the image of God” or accept the invitation to follow in Jesus’ steps? As individual Christians and as a church, doesn’t it mean that we should also be "recklessly throwing out the seeds of love, grace and mercy” in our lives?
Every once in a while Google makes a terrible mistake and sends me an article about business.
"Be sure to generate a sufficient number of excellent mistakes." Another book, (Sacred Cows Make the Best Burgers, by Robert Kriegel & David Brandt) offers these quotes:
"Says former IBM chairman Tom Watson, 'If you want to succeed, double your failure rate'" [p. 97].
And "Said one executive, 'If you aren't making mistakes you aren't doing anything worth a damn'" [p. 99].
Why is it that so many people in the church, which is to be centered on forgiveness, find it so difficult to risk making a mistake -- for the sake of the gospel?
Examples of “efficient” uses of time and resources-
mission trips,
Presbyterian disaster relief,
partnership with the food bank.
The effect of Jesus’ parable is to get us to quit asking, “How can we know this is going to work, or be an efficient use of time and resources?” or at least ADD the question, “Am I, are we, acting out of the abundance and grace of a generous God, being faithful to the best of what we know about Him.”
In my favorite of Van Gogh’s “Sowers” the figure is in the mid range of the picture, not central. The rising sun is central and it’s bright yellow, in fact the entire sky is yellow, rays of that powerful sun. The sky is the top 1/3 of the canvas, and the bottom third is this vast field, stubble covered and daunting, and you get a sense of the huge task that the little sower faces that day. But I think what makes it my favorite is that at the bottom of the canvas, where the viewer stands, is a little path that leads into the field. When you look at the painting, you feel that you are being invited into the field, into the vision, into the task of the hard working sower.
Those who have eyes, let them see. Those who have ears, let them hear.
Saturday, May 14, 2011
Sunday's Sermon - Saturday's Draft
I am so glad I read a book this week!
I Peter 2:19-25
Living Example
May 15, 2011
I have a young friend who recently reported a rather remarkable result on her math test. Just a little background here - my friend does not spend a whole lot of her precious time on schoolwork. I am convinced that she is learning and experimenting and drawing conclusions about the world and the ways of people in it constantly. I’m not saying she’s not curious or that she’s slow to pick up on things. But I don’t think she’d argue with the statement that school is not her thing. Especially English. Or science. Or Math! Especially math. So it was with great glee and not little bit of amazement that she reported that she had gotten an A! on her last math test. Wow! An “A”!
How did that happen?
Did you study for the test? No.
Was it a chapter on something you understood? Not really.
Did you cheat somehow? No, I didn’t.
How did this incredible event occur?
Well - at the beginning of each section of the test, I just went up to the teacher’s desk, and said, “These kind of problems . . . I don’t quite remember . . . Can you maybe . . . ” and the teacher would do an example of one of those kind of problems. And then I’d go back to my seat and do just what he did, only with the different numbers from the problems. When I got to a different kind of problem, I did it again. And he showed me another example. I did that the whole test. And I got an A!
Now, please, let’s not get all caught up wondering why the teacher didn’t seem to get it through his thick head what she was up to. And let’s not worry our pretty little heads about whether or not she really learned any math, OK? I almost think it doesn’t matter. Because what she learned is what Peter wants the church to get through their pretty little heads and/or thick skulls: The power and the value and the undeniable utility of having an example to follow when problems and tests come your way.
The passage we read is all about following Jesus’ example.
Look - Peter writes these early Christians - Jesus left you an example, so that you might follow in his steps. Peter is talking specifically about how Christians are to behave when confronted by people or situations which put them to the test - which test their comprehension of life and of God. (that’s not quite right. - But you know how all these standardized tests are supposed to gauge mastery of concepts and the ability to use what has been learned to think about, maybe even come up with an answer in a new situation? Well - Peter is writing to folks who were facing a whole new predicament as Christians in a pagan world. How to face the persecutions? The injustice? The uncertainty? Well - how do we face the situations in our lives? Do we, who call ourselves Christians, bring any special tools or techniques or concepts to the tasks of living? If we don’t . . . then we haven’t let our faith penetrate very far into our hearts and lives. We say with our mouths, “Lord, Lord” but we don’t give Jesus Lordship over anything important in our lives. And that shows up when? Every time we face a test. Which is pretty much everyday, in my opinion.)
And Jesus’ example is one of bearing the sins of the other - bearing them all the way to the cross. It is the love that bears an other’s evil that, somehow, someway transforms the Christians from death to life - commutes our sentences from a death sentence to a life sentence. It is what Jesus did in facing death out of love for living that changes us from sheep that have gone astray to members of God’s own flock, safely under the watchful eye and loving care of the Good Shepherd.
And being a Christian is less about believing that that is true (with our head or our heart or our guts) than with following the example that Jesus has set.
Followers of Jesus’ example - who take his radical beautiful impossible life as their pattern for living - do radical, beautiful, impossible things in this world, which we claim as the best part of our inheritance. The only part of our inheritance, I would argue, that it makes any sense to hold on to as we head into the test that is our future.
Let me give you a story from the very very beginnings of our story as Christians in America - a story about John Winthrop, the first governor of the Massachusetts Bay Colony: (I got this from a very fun and interesting book I picked off my son, the Americanist’s bookshelf when I was out there in California, where he’s working on his dissertation. The book is called The Wordy Shipmates and it’s about that colony of proto-Presbyterians that we call “Puritans”.) OK. John Winthrop - the governor of this group, who coined the term Ronald Reagan was so fond of “The City on the Hill”, as an expression of what they aimed to create over here in this continent when first they came - John Winthrop tells his fellow colonists “We are commanded to love our neighbor as ourselves. Jesus said, “love your enemies and do good to them that hate you.” He also cites Romans 12:20: “If thine enemy hunger, feed him.” Our aim in this new land? Two words: Justice and mercy.
The author (Sarah Vowell) elaborates, “The colonists of Massachusetts Bay are not going to be any better at living up to this than any other government in Christendom. In fact, nobody can live up to this, but it is the mark of a Christlike Christian to know that he’s supposed to.
At least some of Winthrop’s ongoing difficulties as governor of the colony is that his charges find him far too lenient. For instance, some of his fellow magistrates in the new colony accuse Winthrop of dillydallying on punishment by letting some men who had been banished continue to hang around Boston. Winthrop points out that the men had been banished, not sentenced to be executed. And since they had been banished in the dead of winter, Winthrop let them stay until a thaw so that their eviction form Massachusetts wouldn’t cause them to freeze to death on their way out of town. “A community of perils,” writes Winthrop, “calls for extraordinary liberality.” Love your enemies.
Here’s another Winthrop story, from Cotton Mather’s history of the colony: One extremely bad winter, Boston was low on fuel and one of its citizens filed a complaint that a “needy person” was stealing from his woodpile. Winthrop expressed outrage at this violation of the 6th Commandment and declared that it must be remedied. He requested that the thief be sent to see him immediately, presumably for well-deserved punishment. Think stocks, cutting off ears, Puritan punishment was not easy stuff. Well, confronted with the thief, Winthrop tells the man, “Friend, it is a severe winter, and I doubt you are but meanly provided for wood: wherefore I would have you supply yourself at my woodpile till this cold season be over.” The Winthrop merrily asked his friends whether he had not effectually cured this man of stealing his wood.
Here is what Winthrop told those first Americans, clinging to survival with the thinnest of margins for error: “If your brother be in want you and you can help him . . .if you love God, you must help him. There is a time also when Christians must give beyond their ability.”
This is our inheritance - this is the example - of someone who was doing his utmost to follow the example of Jesus Christ.
Followers of Christ’s example have left us with a rich legacy. Let me give you one more expression of where that comes from and where it leads: Martin Luther King, Jr. concluded one of his most important sermons (November 17. 1957 - Dexter Avenue Baptist Church, Montgomery, AL) like this:
“So this morning, as I look into your eyes and into the yes of all my brothers and sister - all over Alabama and all over America and all over the world - I say to you, ‘I love you. I would rather die than hate you.’”
I’m gonna say that again. “I love you. I would rather die than hate you.”
That’s following (very closely) Jesus’ example. He choose to die rather than to hate. That’s the example our teacher has shown us.
The author of Peter urged his persecuted congregations to use that example as a template for working out the problems during their time of testing.
John Winthrop used that example, plugged in the perils and the possibilities of living on the American continent, and came out with a somewhat different, but equally correct answer.
Martin Luther King, Jr., used Jesus’ example, to work out and work through the question of obtaining civil rights and equal justice for all people in these United States. I hope you would agree that his use of the example also deserves high marks.
You and I face different problems. Our test - our achievement exam - is unique to our time and place and life situation. But we have what it takes to do well. With each set of problems, we need only to go to the Teacher’s Desk and say, “I need a little help. Can you maybe . . .” And sure enough, our loving teacher will remind us that we already have a fully worked out, complete and clear example of love and life in the living example of Jesus Christ.
And what makes it even better - and worse - but mostly better - is that we are taking our test as a group. We can work together. So, hey guys, Let’s Ace this one!
I Peter 2:19-25
Living Example
May 15, 2011
I have a young friend who recently reported a rather remarkable result on her math test. Just a little background here - my friend does not spend a whole lot of her precious time on schoolwork. I am convinced that she is learning and experimenting and drawing conclusions about the world and the ways of people in it constantly. I’m not saying she’s not curious or that she’s slow to pick up on things. But I don’t think she’d argue with the statement that school is not her thing. Especially English. Or science. Or Math! Especially math. So it was with great glee and not little bit of amazement that she reported that she had gotten an A! on her last math test. Wow! An “A”!
How did that happen?
Did you study for the test? No.
Was it a chapter on something you understood? Not really.
Did you cheat somehow? No, I didn’t.
How did this incredible event occur?
Well - at the beginning of each section of the test, I just went up to the teacher’s desk, and said, “These kind of problems . . . I don’t quite remember . . . Can you maybe . . . ” and the teacher would do an example of one of those kind of problems. And then I’d go back to my seat and do just what he did, only with the different numbers from the problems. When I got to a different kind of problem, I did it again. And he showed me another example. I did that the whole test. And I got an A!
Now, please, let’s not get all caught up wondering why the teacher didn’t seem to get it through his thick head what she was up to. And let’s not worry our pretty little heads about whether or not she really learned any math, OK? I almost think it doesn’t matter. Because what she learned is what Peter wants the church to get through their pretty little heads and/or thick skulls: The power and the value and the undeniable utility of having an example to follow when problems and tests come your way.
The passage we read is all about following Jesus’ example.
Look - Peter writes these early Christians - Jesus left you an example, so that you might follow in his steps. Peter is talking specifically about how Christians are to behave when confronted by people or situations which put them to the test - which test their comprehension of life and of God. (that’s not quite right. - But you know how all these standardized tests are supposed to gauge mastery of concepts and the ability to use what has been learned to think about, maybe even come up with an answer in a new situation? Well - Peter is writing to folks who were facing a whole new predicament as Christians in a pagan world. How to face the persecutions? The injustice? The uncertainty? Well - how do we face the situations in our lives? Do we, who call ourselves Christians, bring any special tools or techniques or concepts to the tasks of living? If we don’t . . . then we haven’t let our faith penetrate very far into our hearts and lives. We say with our mouths, “Lord, Lord” but we don’t give Jesus Lordship over anything important in our lives. And that shows up when? Every time we face a test. Which is pretty much everyday, in my opinion.)
And Jesus’ example is one of bearing the sins of the other - bearing them all the way to the cross. It is the love that bears an other’s evil that, somehow, someway transforms the Christians from death to life - commutes our sentences from a death sentence to a life sentence. It is what Jesus did in facing death out of love for living that changes us from sheep that have gone astray to members of God’s own flock, safely under the watchful eye and loving care of the Good Shepherd.
And being a Christian is less about believing that that is true (with our head or our heart or our guts) than with following the example that Jesus has set.
Followers of Jesus’ example - who take his radical beautiful impossible life as their pattern for living - do radical, beautiful, impossible things in this world, which we claim as the best part of our inheritance. The only part of our inheritance, I would argue, that it makes any sense to hold on to as we head into the test that is our future.
Let me give you a story from the very very beginnings of our story as Christians in America - a story about John Winthrop, the first governor of the Massachusetts Bay Colony: (I got this from a very fun and interesting book I picked off my son, the Americanist’s bookshelf when I was out there in California, where he’s working on his dissertation. The book is called The Wordy Shipmates and it’s about that colony of proto-Presbyterians that we call “Puritans”.) OK. John Winthrop - the governor of this group, who coined the term Ronald Reagan was so fond of “The City on the Hill”, as an expression of what they aimed to create over here in this continent when first they came - John Winthrop tells his fellow colonists “We are commanded to love our neighbor as ourselves. Jesus said, “love your enemies and do good to them that hate you.” He also cites Romans 12:20: “If thine enemy hunger, feed him.” Our aim in this new land? Two words: Justice and mercy.
The author (Sarah Vowell) elaborates, “The colonists of Massachusetts Bay are not going to be any better at living up to this than any other government in Christendom. In fact, nobody can live up to this, but it is the mark of a Christlike Christian to know that he’s supposed to.
At least some of Winthrop’s ongoing difficulties as governor of the colony is that his charges find him far too lenient. For instance, some of his fellow magistrates in the new colony accuse Winthrop of dillydallying on punishment by letting some men who had been banished continue to hang around Boston. Winthrop points out that the men had been banished, not sentenced to be executed. And since they had been banished in the dead of winter, Winthrop let them stay until a thaw so that their eviction form Massachusetts wouldn’t cause them to freeze to death on their way out of town. “A community of perils,” writes Winthrop, “calls for extraordinary liberality.” Love your enemies.
Here’s another Winthrop story, from Cotton Mather’s history of the colony: One extremely bad winter, Boston was low on fuel and one of its citizens filed a complaint that a “needy person” was stealing from his woodpile. Winthrop expressed outrage at this violation of the 6th Commandment and declared that it must be remedied. He requested that the thief be sent to see him immediately, presumably for well-deserved punishment. Think stocks, cutting off ears, Puritan punishment was not easy stuff. Well, confronted with the thief, Winthrop tells the man, “Friend, it is a severe winter, and I doubt you are but meanly provided for wood: wherefore I would have you supply yourself at my woodpile till this cold season be over.” The Winthrop merrily asked his friends whether he had not effectually cured this man of stealing his wood.
Here is what Winthrop told those first Americans, clinging to survival with the thinnest of margins for error: “If your brother be in want you and you can help him . . .if you love God, you must help him. There is a time also when Christians must give beyond their ability.”
This is our inheritance - this is the example - of someone who was doing his utmost to follow the example of Jesus Christ.
Followers of Christ’s example have left us with a rich legacy. Let me give you one more expression of where that comes from and where it leads: Martin Luther King, Jr. concluded one of his most important sermons (November 17. 1957 - Dexter Avenue Baptist Church, Montgomery, AL) like this:
“So this morning, as I look into your eyes and into the yes of all my brothers and sister - all over Alabama and all over America and all over the world - I say to you, ‘I love you. I would rather die than hate you.’”
I’m gonna say that again. “I love you. I would rather die than hate you.”
That’s following (very closely) Jesus’ example. He choose to die rather than to hate. That’s the example our teacher has shown us.
The author of Peter urged his persecuted congregations to use that example as a template for working out the problems during their time of testing.
John Winthrop used that example, plugged in the perils and the possibilities of living on the American continent, and came out with a somewhat different, but equally correct answer.
Martin Luther King, Jr., used Jesus’ example, to work out and work through the question of obtaining civil rights and equal justice for all people in these United States. I hope you would agree that his use of the example also deserves high marks.
You and I face different problems. Our test - our achievement exam - is unique to our time and place and life situation. But we have what it takes to do well. With each set of problems, we need only to go to the Teacher’s Desk and say, “I need a little help. Can you maybe . . .” And sure enough, our loving teacher will remind us that we already have a fully worked out, complete and clear example of love and life in the living example of Jesus Christ.
And what makes it even better - and worse - but mostly better - is that we are taking our test as a group. We can work together. So, hey guys, Let’s Ace this one!
Monday, May 2, 2011
Couldn't help noticing
When the sounds of celebration at Bin Laden's death came over the radio, it brought back the horrible memory of the sounds of mobs celebrating the falling of the twin towers almost 10 years ago. C'mon, people. We're better than that, aren't we?
Monday, April 25, 2011
Sunday, April 24, 2011
Saturday, April 23, 2011
Resurrection is for the Living
Matthew 28:1-10
Easter 2011
We are gathered here this morning because
Love is stronger than hate,
because the Power of Life trumps the power of death,
because all the evil in the world
cannot stop God’s grace from Raining Down,
because God’s Forgiveness never Fails.
This week a woman told me that when her husband died, a friend came by to sit with her and weep. And the friend then said the most profound and beautiful thing, “You know,” he said, “Resurrection isn’t just for the dead. It is also for the living.”
That’s an earthshaking message! On the first Easter morning, that shining angel descended, rolled back the stone to prove the tomb is empty, and told the women, “Jesus is alive! He’s going to meet you where you live.”
The women were from Galilee, you see. As were most of the disciples. That’s where they had linked up with Jesus. It was home. And when Jesus rose from the dead,
when he defeated all the evil and pain
and sorrow and sin
that the powers of this world could throw at him,
he left the message that those women and their “brethren” could meet up with him where they lived
and worked
and raised their families
and confronted their own challenges to faith and life.
Christ is alive! We may encounter him where we live!
On Easter my job is so easy, because I don’t have to explain the resurrection, or make sense of all the details of each of the four Biblical accounts. You don’t need to be reminded of the disciples’ psychological processes, or their stages of grief, or whatever. Or told what you have to believe about the how and wherefore of resurrection.
I like what theologian Rowan Williams said about the church’s job -
“For the Church does not exist just to transmit a message across the centuries about what people must believe; it exists so that people in this and every century may encounter Jesus of Nazareth as a living contemporary. Everything the church does – celebrating Holy Communion, reading the Bible, baptizing believers, (even raising butterflies, I might add) – is meant to be in the service of this contemporary encounter. Our every action ought to be transparent to Jesus, not holding back or veiling his presence.” – Rowan Williams, Archbishop of Canterbury, Easter Sermon excerpt, (2008?)
All that we have to do together this morning is to point out and to celebrate the amazing presence of the living Christ in our lives. Resurrection is for living, and we are living it - some in dramatic ways, some in more subtle transformations, some in individual lives, some in reconciled relationships and resurrected families.
Some of the resurrection is visible when we look around the church, especially when we baptize and welcome new members into the life of faith.
You want to see new life in the church? We can point to Brenna, and Clay and Lexy and Henry and Madeline. They asked to be baptized and confirmed. They wanted to take this step and publicly join the family of God. New life for them. New life for us. Hallelujah!
The resurrection is being lived in our choir. You don’t know how long that choir loft stood empty. And now, songs of praise rise from willing voices!
I look at this congregation and see people who have met the risen Christ in the pages of scripture. “Human words with divine energy behind them.” (Rowan Williams, again.)
I see people in Recovery. New Life emerging. People who have taken hold of a second chance at health, a second chance at love, a second chance at a life of meaning and purpose.
And I see those who wait in faith and trust as Jesus wipes the tears of grief and sorrow from their eyes. The Risen Christ is living each day with those who face the uncertain future with the certainty that Christ will somehow be there.
How is the Risen Christ alive in us and among us? Let me count the ways!
But it’s better if YOU count them, and count yourself among those who live life with the friendship and support of the One who rose from the grave to share His life with you.
If you are longing for his presence in your life, Easter morning is the perfect time to let the angel’s message shake your world and open whatever stone is blocking the entrance to your heart. Easter morning is the perfect time to put aside your fears and encounter Jesus, the Savior. There’s no better time than Easter morning to spiritually fall at His feet and worship one who wants, more than anything, to live with you and through you, now and forever.
The poet Rumi wrote,
The Risen Christ runs down the street
Knocking on every door
Come out! Come out! he calls,
I want to resurrect somebody!
Easter 2011
We are gathered here this morning because
Love is stronger than hate,
because the Power of Life trumps the power of death,
because all the evil in the world
cannot stop God’s grace from Raining Down,
because God’s Forgiveness never Fails.
This week a woman told me that when her husband died, a friend came by to sit with her and weep. And the friend then said the most profound and beautiful thing, “You know,” he said, “Resurrection isn’t just for the dead. It is also for the living.”
That’s an earthshaking message! On the first Easter morning, that shining angel descended, rolled back the stone to prove the tomb is empty, and told the women, “Jesus is alive! He’s going to meet you where you live.”
The women were from Galilee, you see. As were most of the disciples. That’s where they had linked up with Jesus. It was home. And when Jesus rose from the dead,
when he defeated all the evil and pain
and sorrow and sin
that the powers of this world could throw at him,
he left the message that those women and their “brethren” could meet up with him where they lived
and worked
and raised their families
and confronted their own challenges to faith and life.
Christ is alive! We may encounter him where we live!
On Easter my job is so easy, because I don’t have to explain the resurrection, or make sense of all the details of each of the four Biblical accounts. You don’t need to be reminded of the disciples’ psychological processes, or their stages of grief, or whatever. Or told what you have to believe about the how and wherefore of resurrection.
I like what theologian Rowan Williams said about the church’s job -
“For the Church does not exist just to transmit a message across the centuries about what people must believe; it exists so that people in this and every century may encounter Jesus of Nazareth as a living contemporary. Everything the church does – celebrating Holy Communion, reading the Bible, baptizing believers, (even raising butterflies, I might add) – is meant to be in the service of this contemporary encounter. Our every action ought to be transparent to Jesus, not holding back or veiling his presence.” – Rowan Williams, Archbishop of Canterbury, Easter Sermon excerpt, (2008?)
All that we have to do together this morning is to point out and to celebrate the amazing presence of the living Christ in our lives. Resurrection is for living, and we are living it - some in dramatic ways, some in more subtle transformations, some in individual lives, some in reconciled relationships and resurrected families.
Some of the resurrection is visible when we look around the church, especially when we baptize and welcome new members into the life of faith.
You want to see new life in the church? We can point to Brenna, and Clay and Lexy and Henry and Madeline. They asked to be baptized and confirmed. They wanted to take this step and publicly join the family of God. New life for them. New life for us. Hallelujah!
The resurrection is being lived in our choir. You don’t know how long that choir loft stood empty. And now, songs of praise rise from willing voices!
I look at this congregation and see people who have met the risen Christ in the pages of scripture. “Human words with divine energy behind them.” (Rowan Williams, again.)
I see people in Recovery. New Life emerging. People who have taken hold of a second chance at health, a second chance at love, a second chance at a life of meaning and purpose.
And I see those who wait in faith and trust as Jesus wipes the tears of grief and sorrow from their eyes. The Risen Christ is living each day with those who face the uncertain future with the certainty that Christ will somehow be there.
How is the Risen Christ alive in us and among us? Let me count the ways!
But it’s better if YOU count them, and count yourself among those who live life with the friendship and support of the One who rose from the grave to share His life with you.
If you are longing for his presence in your life, Easter morning is the perfect time to let the angel’s message shake your world and open whatever stone is blocking the entrance to your heart. Easter morning is the perfect time to put aside your fears and encounter Jesus, the Savior. There’s no better time than Easter morning to spiritually fall at His feet and worship one who wants, more than anything, to live with you and through you, now and forever.
The poet Rumi wrote,
The Risen Christ runs down the street
Knocking on every door
Come out! Come out! he calls,
I want to resurrect somebody!
Subscribe to:
Posts (Atom)